About Dawah And Tableeg

“Tabligh Jamaat” is one of the most successful movements in modern times.
Alhamdulillah,
all types of people from Ulama to illiterate people are getting benefits through their Efforts of Deen.

মঙ্গলবার, ৩১ জুলাই, ২০১২

9. INTERVIEWS WITH ABDUL RAHMAN (ANIL RAO) By Maulana Ahmed Awwah Nadvi

[My only request to Muslim brothers is to sympathize with grief stricken people like us who got divine guidance but their parents are burning in hell fire. They should realize this tragedy and attend to the responsibility given to them by Prophet Muhammad.] 

Q: Abdul Rahman Saheb Alsalam Alaikum. I was eager to meet you since long when you wrote a letter to late Maulana Ali Mian Saheb which was published in ARMUGHAN. You have come here on the right time because your interview would be quite useful for ARMUGHAN which regularly publishes interviews of fortunate Muslim converts. I wanted your interview for the September issue. 
A: It is a good step indeed. I have to consult Maulana Kaleem Saheb on a number of issues. In Hyderabad, many of my friends mention you and ARMUGHAN off and on. There, various papers interviews of ARMUGHAN are published and are being appreciated and are giving great fill up to the cause of Dawah. From Warangal many people are planning to visit Phulat and meet you. All of us are very pleased that you too have joined Hazrat's mission. 
Q: Thanks for your complements Janab Abdul Rahman Saheb. Please introduce yourself. 
A: Years ago on 13th August 1954 I was born in the house of a reputed businessman of Warangal and was named Anil Rao. I joined school there and after getting degrees of B.Sc. and M.Sc. in Physics, registered for P.H.D. Q: With such high qualifications how and why did you go to Hardwar and Rishikesh? A: My father wanted me to marry in a good household but I was reluctant to be tied in such bondage. When my father exerted more pressure on me I ran away to Haridwar. I wanted to lead a life of Brahma Chariya. I belonged to an Arya Samaji family. I stayed in six ashrams of Hardwar but could not adjust myself in any of them. I developed a friendship with an engineer hailing from Vijayawada who was working at BHEL Company. He suggested to me to go to Shanti Kunj in Rishikesh or some other peaceful ashram. I went to Rishikesh. After a long search I selected Satya Prakash Ashram of Sri Nitya Nand Maharaj for my dwelling. Swamiji was a well educated man and had worked as a professor of Sansikrit at Allahabad University after doing his P.H.D. I studied there for six years as a Brahamachari. Then for testing purposes, Swamiji asked me to conduct 24 yogyas before conferring the degree of Shastri on me. This was a very tough time for me but I stood firm because I had gone there to get solace and closeness to my Lord. After seven years my father and brother traced me out at a Rishikesh Ashram and they pleaded me for about a week to return to Warangal with them. I was afraid and unwilling to go back to the material world without getting peace of mind and salvation. Hence I insisted upon them to leave me there and fulfill my mission. They agreed to it provided I lived there as a paying guest and did not live on any charity or Daan. They deposited enough money in Ashram for my expenses. Q: How were you attracted towards Islam after spending so much time in an Ashram and getting training from Swamiji? Please tell us about your acceptance of Islam. A: My Lord, in whose search I left Warangal, paved the way for it out of His affection for me. As you know Arya Samaj is a reformed version of Hindu religion. It claims to believe in Unity of God and rejects idol worship and mythological tales. Its main text book is Satyarath Praksh written by Swami Daya Nand Sarswati. Its founder Swami Vikenand was very much influenced by Islam and its teachings. In order to prevent conversion of Hindus to Islam he tried to rationalize the Hindu religion and formed Arya Samaj. He claimed that Arya Samaj is cent per cent true Vedic religion based on scientific and logical arguments. But I came across a number of doubts and irrationalities when I thoroughly studied Arya Samaji literature. Despite undergoing thirteen years of tough life of Tapasiya and strenuous exercises, I could not attain content or any change in me. Whenever I discussed my doubts with Swami Nityanand, he appeared confused and grew irritated. Year 1992 was very tough and inconvenient for me because after passing thirteen years in Sanyas and getting a degree of Shastri, I found myself disturbed and below the level of humanity. Wild and astray thoughts and apprehensions forced me to spend sleepless nights. Sometimes I thought that I had chosen a wrong path to reach God and I should try some other means to find my goal. Sometimes I felt that my inner self or soul was infested with pollution which turned me astray. During nights I wept, cried and prayed to My Lord to help and guide me to Truth and Himself. I submitted to Him that I had left my home and world only to get close to Him and was dying for His attention. Then a severe earth quake stormed Uttar Kashi, Haridwar and Rishekesh. I was frightened very much and was afraid of my violent death. On 17th December 1992, Swamiji called me and asked me to go to Rai village in Sonipat district. There was a big Arya Samaj Ashram which was celebrating its 50th year anniversary with great pomp and show. They invited Swamiji to preside over the function. But as he was not feeling well, he requested me to go Rai village to preside over the function and hold Yagya. I happily came to my room to make necessary preparations for the trip. But when I went to sleep then my conscience questioned me if I had left my house to get this type of popularity and that if it was according to my mission. I could not sleep and started weeping and crying for getting divine guidance or light to find the straight path. I went to sleep in this condition. I saw a dream that I was sitting before a handsome Maulana in a mosque. He was clad in a white Shirt and Lungi and a number of people were respectfully looking at him. Somebody informed me that he was Prophet Mohammed (PBUH). I said "The same Hazrat Muhammad (PBUH) who is Prophet of Muslims." Then Hazrat Muhammad (PBUH) spoke himself "No, I am not Prophet of Muslims alone. I am your Prophet also." He caught my hand, embraced me affectionately and asked me to sit before him. He further said who so ever searches and endeavors, gets his objective. "Today is a day of rejoicing for you. Value it." I woke up with great joy and contentment. My colleagues congratulated me and attributed this joy to the trust and honour shown to me by Swamiji to send me to Arya Samaj function. They were not aware of the real reason. In the morning I went to Saharanpur by bus and went to a mosque near the bus stand. I told the people that I had come to visit my Lord. There I searched for people who I saw in the dream but the mosque was quite empty. Then I got in a Haryana roadways bus going to Sonipat. On a front seat your father (Maulana Kaleem) was sitting. He asked me to sit on the vacant adjacent seat. He asked my destination and purpose of trip. When I told him about Arya Samaji Ashram's function he became happy. Then he said to me "Look Panditji I am interested in the study of every religion and I am actually in search of an Arya Samaji guru. I have read SATYARATH PRAKASH many times but I could not follow or understand certain points. If you allow me I will like to put some questions to you to remove my doubts." Then he put many questions to me and I replied. Ahmed Bhai it looked as if Anil Rao (myself) was putting these questions to Swami Nityanand who was not able to satisfy him. These questions were actually the same which pricked my heart. After three or four questions I surrendered before Maulana and told him that my guru could not satisfy me on these points. After keeping quiet for a while the Maulana said "Though I do not know much about Islam yet I want to tell you something about it, you can ask any questions you like and I would not feel offended." I knew nothing about Islam except what I had read in Satyarath Prakash and that too did not appeal to my heart. I requested the Maulana to tell me about Islam and more especially about Prophet Muhammad (PBUH) and said that it would be a special favour to me. The Maulana said to me "A great misunderstanding prevalent about Prophet Muhammad (PBUH) is that he is represented as a Prophet and messenger of Allah for Muslims only. This is not true. Allah in Qur'an has stressed repeatedly that Prophet Muhammad (PBUH) is sent for entire humanity and he is the last apostle of Allah for universal guidance. Therefore he is your Prophet also." This made me recollect my last night's dream and I thought that the Maulana must have been present in that assembly. Then the Maulana told me the life story and achievements of Hazrat Muhammad (PBUH) in a very eloquent style. Our talks remained inconclusive till Garh Mukhteshwar where we had to change a bus for Sonipat. There at the insistence of Maulana, we went to a shop owned by Maulana's friend and continued our talks there. I remembered the words of Prophet Muhammad (PBUH) in my dream and asked the Maulana how one can be converted to Islam. The Maulana told me "Islam is a true and perfect religion. It teaches to believe in one God "Allah" and lead a life to please Allah and His messenger. For this he has to recite Kalma". Then I asked him to teach me the Kalma which I recited. The Maulana Saheb translated it into Hindi for me. I could not explain the ecstasy and feeling of delight and joy which my heart felt after getting this guidance. Even now I remember it with pleasure. 
Q:      There was special favour granted to you by Allah as you were an ardent seeker of truth. Then what happened to Ashram's programme. 
A:      Then Maulana congratulated and embraced me. He had to go to the village of Bhura Rasulpur where some Muslims families were forcibly converted to Hinduism during the riots of 1947. I asked the Maulana to take me with him because I did not want to go to Ashram's programme under these changed circumstances. The Maulana was extremely glad to hear it. Clad in saffron clothes and with a tilak on my forehead, I reached Bhura Rasulpur. The Maulana told me that Muslims of the village accepted Hinduism for fear of their lives and were still Hindus except one family of Gujjars. He also told me that they had become staunch fanatics and last year indulged in rioting when the Gujjar Muslim family took a touring Tablighi Jamaat to them. The riot was followed by a case against the Muslim Gujjar who was fined Rs. 20,000/-. We went to a small mosque in the village. The Maulana asked the Imam to bring the residents of the village to the mosque for talks. When they came, with the permission of Maulana, I addressed them and told them my story about the pursuit of truth and guidance. I narrated the accounts of my life in the Ashram, Tapassiya and Yagiyas and finally the soothing preaching of Maulana and my recitation of Kalma amidst tears and sobbing. Then I appealed to them to come back to the true religion which gave me real contentment and happiness. My moving narratives softened their heart and they agreed to set up an Islamic School in the village. The local Pardhan Karan Singh, who was a deadly enemy of Islam, raised funds for the School. The Maulana was very happy and thanked me for getting success among them. 
Q:      Then where did you go afterwards. 
A:      I went to Phulat with Maulana Saheb, changed my clothes and cut my top lock (choti). Then he sent me to Mathura along with a Tablighi Jamaat. I was over whelmed to get the blessings of Islam and sympathized with the Hindus who were destined to burn in Hell fire. I also blamed Muslims for not extending Dawah to them seriously on a large scale. In that mood I wrote to a letter to late Maulana Ali Miyan Saheb. It was published some time back in monthly Armughan. The contents of the letter are reproduced here, "Janab Maulana Ali Miyan Saheb, you will be surprised to get this letter from a new servant (convert to Islam). I am travelling with a Tablighi Jamaat and want to do Dawah work at Haridwar where scores of people like me are trying to get guidance. Please pray for my success. I also want to put a question to you humbly with due apology. Who is responsible for thousands of people going to Hell fire for not getting any Dawah or preaching of Islam? Your's servant Abdul Rehman (Anil Rao Shastri). 
Q:      What did you do after joining Jamaat work? 
A:      I wanted to concentrate on Dawah work in Haridwar - Rishikesh region where a large number of Hindus, Englishmen and Jews were running here and there for getting guidance. But on my return, Maulana Saheb told me to go to Warangal and spend some time with my family members who needed my services. When I reached there I learnt about the death of my parents. I remembered my beloved father and mother with great anguish who always cared for me and did everything to bring me up. I was grief stricken to think that without getting any preaching they entered Hell fire for ever. Ahmed Bhai, I am still suffering with this great shock. They were very pro Muslim, specially my father who employed a Muslim driver and a number of Muslims in his Bidi factory. Sometimes he used to say that he liked Islamic practices and probably in his previous birth he was a Muslim. Ahmed Bhai, I cannot tell you the degree of my anger and anguish that no Muslim neighbour ever cared to preach Islam to them and they had to burn in Hell fire. (Then he started weeping bitterly) 
Q:      May be that Allah had forgiven them or got them converted to Islam through His angels because of their pro Islamic feelings? 
A:      By grace of Allah my elder brother, his wife and two children became Muslims. After the death of my father, the factory was closed. Then after selling the house he setup a new business at Gulbarga and has bought a house there. 
Q:      What happened to your marriage? 
A:      I being a shirker of taking any responsibility was not willing to marry and probably Shariat would have allowed me to do so. But Maulana Saheb spoke highly of this practice (being a Sunnat of the Prophet) and hence I married a virtuous poor girl. I am blessed with a son and daughter and am leading a happy family life. 
Q:      What did you do about working in Haridwar—Rishikesh. 
A:      For some time, I remained insane because of shock of death of my parents. I roamed in jungles, and then my brother traced me and got me cured. About three years ago I went to Rishikesh and met Swamiji at Satya Prakash Ashram. I gave him the some Islamic books including Maulana's book "Aap Ki Amanat Aap Ki Sewa Men". He liked it very much. He was suffering from cancer and was bed ridden. One day he called and said, "I also feel that Islam is the true religion but in the present setup here, it is very difficult for me to accept it publicly". I told him repeatedly to pluck courage and announce his Islam as he could legally do it. But he was too frightened, and then I gave him Hindi translation of "Holy Qur'an" which he read with great respect. In view of his serious illness one day I taught him to recite Kalma and named him Muhammad Usman to escape from clutches of Hell fire. One day before his death he announced his Islam before the inmates of Ashram and told them to bury him instead of putting to fire. However they made a Samadhi for him after death. After his conversion many people at Rishikesh became my enemy and I felt threatened. Then I came to Phulat and informed Maulana Saheb, who consoled me and read to me the verses of "Holy Qur'an", "Those who preach the message of Allah and fear Him are not afraid of anyone else. Allah is Sufficient to look after them." After living at Gulbarga for some time I went to Rishikesh and stayed there. Many residents of Ashram are close to me and inmates of other Ashrams also take part in my lectures. I hope that the Shantikunj climate for Dawah is quite congenial and we will succeed. I intend to live there permanently. May Allah give me strength to do so. 
Q:      Abdul Rehman Saheb thank you very much any message for readers of ARMUGHAN. 
A:      I request my Muslim brothers to realize my feelings of anguish and dismay that to our parents could not join the fold of Islam. Muslims should discharge their obligation of Dawah as desired by our Prophet Hazrat Muhammad. 
Q:      You are quite right, May all of us follow your message. 
A:      Ameen! Walaikumasalam

বৃহস্পতিবার, ২৬ জুলাই, ২০১২

আহলান সাহলান, মাহে রমজান...............









পৃথিবীর সবচেয়ে বড় এবং সবচেয়ে ছোট কুরআন দেখলেনতো, কিন্তু আপনি জানেন কি এই মহা পবিত্র গ্রন্থে সর্বমোট হরফ (অক্ষর) কতটি আছে? এবং কোন হরফ কতটি আছে?
না জানলে নিচ থেকে দেখে নিন।
ا (আলিফ) ৪৮৮৭৬ টি
ب (বা) ১ ১৪২৮ টি
ت (তা) ১১০৯৫ টি
ث (ছা) ১২৭৬ টি
ج (জিম) ৩২৭৩ টি
ح (বড় হা) ৩৭৯৩ টি
خ (খা) ২৪১৬ টি
د (দাল) ৫৬৪২ টি
ذ (জাল) ৪৬৭৭ টি
ر (রা) ১১৭৯৩ টি
ز (জা) ১৫৯০ টি
س (ছীন) ৫৮৯১ টি
ش (শীন) ২২৫৩ টি
ص (ছ-দ্ব) ২০১৩ টি
ض (দ-দ্ব) ১২০৭ মতান্তরে ১৬০৭ টি
ط (ত্ব/তুয়া) ১২৭৭ টি
ظ (জ্ব/জ্বুয়া) ৮৪২ টি
ع (আঈন) ১৪১০০ টি
غ (গঈন) ২২০৮ টি
ف (ফা) ৪৪৯৯ টি
ق (ক্ব-ফ) ৬৮১৩ টি
ك (কাফ) ৯৫২৩ টি
ل (লাম) ৩৪১২ টি
ﻡ (মিম) ২৬৫৩৫ টি
ﻥ (নূন) ৪৫১৯০ টি
ﻭ (ওয়াও) ২৫৫৩৬ মতান্তরে ২৬৫৬০ টি
ﻩ (গোল হা) ৯০৭০ টি
ﺀ (হামজাহ) ১৯০৭০ টি
ﻱ (ইয়া) ৩৫৯১৯ টি
সর্বমোট=৩২১২১৭ টি মতান্তরে ৩২২৬৪১ টি

মঙ্গলবার, ১৭ জুলাই, ২০১২

8. INTERVIEWS WITH DR. MUHAMMAD HUZAIFA (RAM KUMAR) By Maulana Ahmad Awwah Nadvi

{Our country is a secular country. Its constitution has given every citizen a fundamental right to profess and preach any religion of his choice. In view of this constitutional guarantee we are not afraid of anyone in the path of preaching. Actually we desist from breaking or bypassing any law of the land and always abide by fair play and justice.}

Q: ALSALAM ALAIKUM, Dr. Saheb it is good that you are with us. My father often remembers you and cites your example before others. Since extending of DAWAH OF ISLAM to our fellow brothers is our constitutional right, you deserve special mention and praise for your good work. 
A: I came to Delhi for some official work. I tried to contact him at Phulat and when I was informed of his presence in Delhi I met him there before Ramzan. I attended one of his programmes and was benefitted by his lectures. 
Q: Huzefa Saheb, as you knows a religious cum academic magazine ARMUGHAN is being published at Phulat. I want your interview for it so that it may encourage workers engaged in Dawah. 
A: Yes, I know ARMUGHAN very well. I have asked Maulana Saheb to print its Hindi edition and promised to enroll at least five hundred subscribers. I am happy to learn that Hindi edition would be published shortly. 
Q: It will be published shortly as Maulana Saheb and many people are insisting for it. Now please introduce yourself. 
A: I was born on 13th August 1957, in A Zamindaar family in a village in district Basti of eastern Uttar Pradesh. My uncle was a Deputy Superintendent of Police in U.P. At his instance I also joined U.P Police and worked as inspector in 55 Thanas of the state. I passed B.Com and M.A. Exams during service and was promoted as C.O. In 1997 I went for training and then took Ph.D. in Criminology. On account of good performance I was promoted to the post of D.S.P. and then posted in C.I.D. at Muzaffar Nagar. My younger brother is an engineer and my sister is married with a lecturer. These days I am officer in Charge C.I.D. in Eastern U.P. My Family consists of educated people. 
Q: Please tell us about your embracing ISLAM 
A: My family despite being fairly educated has been notorious for being anti Muslim and bigot. One of the reasons is that about 100 years ago a branch of our family was converted to Islam and settled in Fathepur, Hanswa and Pratapgarh. They were devoted Muslims. Then about 30 years ago, 8 Dalit families of our native place, after being fed up with tyranny and injustice of high caste Hindu Zamidars embraced ISLAM. Due to these two instances our family became enemy of Muslims and their sentiments flared up further during the destruction of Babri Masjid and communal riots. Some Young men of our family setup a branch of Bajrang Dal in our village; thus the whole atmosphere was filled with anti Islam and anti Muslim feelings of the highest order before my eyes. But the Compassionate and Omnipotent displayed His might in a peculiar manner. A family consisting of 9 members in Pilkhuwa district, GHAZIABAD embraced Islam at PHULAT at the instance of Maulana Kaleem Saheb. There were two couples with four daughters and three sons. All of them recited Kalma and Maulana Saheb gave them new Islamic names and issued a certificate containing their affidavits, names and date of conversion. He told that this legal formality was necessary and sent a copy of this certificate to the district Magistrate Ghaziabad and also issued a press release for newspapers. Those people readily completed all these formalities. Children were admitted in a Madarsa and girls went to attend ladies meetings of IJTIMA. The Muslim women celebrated it by distribution of sweets. This news reached their non Muslim daughter in law who informed his parents and village people. The whole area became tense and local Hindu organizations came into action. News was published in Dainik Jagiran and Amarujala with a highly inflammatory heading "Conversion of Hindu family by temptation at Phulat Madarsa. Waves of anger among Hindu population", the incident was telecast at many channels and the whole area became tense. At that time I was posted at Muzaffar Nagar. I was also enraged to hear it and reached Phulat along with two sub-inspectors. Maulana Saheb was away and the local people showed their ignorance about his where about. However, they asked me to meet the Maulana for getting the truth. I left my phone number and asked them to inform me about Maulana's arrival. On the third day Maulana came to Phulat and we went there to meet him. The Maulana welcomed us and entertained us by offering tea and snacks. Then he said 'I am happy that you have come to verify the facts. Very wrong propaganda is made against Madarsas and Maulvis. False accusations are made against them. I always ask my colleagues and Madarsas in-charge to take police and Hindu organization in their confidence and invite them to spend some time with them and remove their misunderstandings". Then he asked the purpose of my visit. The confident and cool way of talks of Maulana cooled down my temper. I showed the newspapers heading to Maulana Saheb and asked for his reaction and comments. He said 'I have read the news. The fact is that on that particular day I was going on a trip and was about to board my car. a jeep came and the occupants expressed their desire to embrace ISLAM. I got down and after taking to them I taught them to recite Kalma gave them their new names along with a certificate of their acceptance of Islam. I told them to send this information along with an affidavit to the District Magistrate Ghaziabad and also to give a statement in the papers about their embracing Islam as required by law. You know ours is a secular country and our constitution has given us a fundamental right to profess and practice any religion of our choice. It also permits us to preach or invite others to come to our fold. We do not do any unlawful act and do not use any temptation or force on those who want to become Muslims because I am of the view that it is quite wrong illegal way. Change of faith is a matter of one's free will and cannot be done under duress or to please anyone. The second important point I want to make is that we are Muslims. We worship Allah who is creator of whole universe and believe and respect Him. His last messenger Prophet Muhammad always spoke truth and taught us lessons of brotherhood, humanity and love. Probably Hinduism also believes in these principles." I endorsed his views. Then he continued to assert equality and fraternity of all human beings and stated that members of every faith should invite others to join their faith provided they themselves regarded it vital for their salvation. He said "I as a Muslim believe that Islam is the only perfect religion. If you depart from this world without accepting it you would have to suffer torments of Hell fire. So you should not bother about those residents of Pilkuwa and look towards yourself. I request all three of you to turn Muslim and as stated by me worship true Lord and love His apostle." I was surprised as well as felt attracted towards the affectionate words of Maulana Saheb. I had gone there to conduct enquiry against him and his Madarsa. But I was infatuated to hear his fascinating speech based on truth. It touched my conscience and I told Maulana that I wanted some time to think over what he has said to me. Maulana Saheb urged me to take a quick decision. He again stated 'If you think that Hindu religion would bring solace and Mukti to me, you should preach your Dharma to me. Otherwise please accept my proposal and become a Muslim". I was impressed by the self confidence shown by Maulana and realized that our Hindu Dharam was nothing but a jumble of some mythological legends and secondary customs and rites which had no foundation. How could I peach it to Maulana Saheb? My conscience said to me 'Ram Kumar, truth lies in ISLAM.' In the meantime, Maulana Saheb continued to urge us to become Muslims and recite Kalma. It appeared that an affectionate well wisher was trying to save us from disaster or destruction. We assured Maulana Saheb that we would consider his proposal and requested him to give us some literature to read. He gave us a book written by him entitled 'Aap Ki Amanat Aap Ke Seva Men" and asked us to recite YA HADI, YA RAHEEM with devotion and make prayer for getting right direction. I requested him to send contradiction of the news in papers in order to lessen the tension in the area. Maulana Saheb replied 'I have made them to recite Kalma as per their legal and religious rights. You should expose the falsehood and control the situation". While returning from Phulat my both sub-inspectors praised the truthfulness and clarity of Maulana and his courage. 
Q: But you did not recite the Kalma. 
A: I went through his book and was very much impressed by the truthful tone and nature of the book and I wanted to meet Maulana again. I got a copy of Hindi Quran and on phone asked Maulana's permission to read it. He advised to me to read it only after taking bath and follow it for at least two weeks and pray to God to help me understand it. I completed the whole Quran in two weeks and then went to Phulat and recited Kalma before Maulana Saheb. He changed my name from Ram Kumar to Huzaifa (name of a companion of Prophet Mohammad P.B.U.H. who was sent by him on secret missions.) 
Q: Then what did you study more? 
A: As advised by Maulana I went with a Jamaat for 40 days on DAWAH work. He had told me not to tell anybody about my conversion. I spent good time in Jamaat. People helped me in learning Namaz and Quran. I benefitted after returning from Jamaat. I was transferred to Allahabad. There I told everything to my wife. She being a simple and obedient lady did not oppose my decision and promised to live with me in all situations. I gave her books on Islam and tempted her to become a Muslim so that Allah may bless her with a child. She always remained grief stricken because after 10 years of marriage we had no child. She agreed to become a Muslim. I took her to a Madarsa where she recited Kalma and then both of us prayed to Allah for a child. Next year i.e after eleven years of marriage a son was born to us and after three years we were blessed by a daughter also. 
Q: Did you face any difficulty in your service after becoming a Muslim? 
A: I announced my conversion at Allahabad and completed its legal formalities through a lawyer. Before that I applied for getting its permission to my department through Mr. Diwedi who was my immediate boss. He sternly asked me to reverse my decision otherwise he threatened to suspend me. But I remained firm and did not change my decision. Accordingly, he got me suspended. I went to Bangalore and Madras with a Jamaat and spent my time nicely. I saw Prophet Mohammad P.B.U.H. thrice in my dreams and was overjoyed. On return I met a Muslim officer who was holding an important post. He had visited Phulat and knew Maulana Saheb. He took up my case and got me reinstated. 
Q: What happened to your two sub-inspectors? 
A: One of them embraced Islam and had to face a number of domestic difficulties. Her wife left him but he remained firm and Allah solved his other problems. The second sub inspector is eventually prepared to join Islamic fold but is hesitating after seeing the plight of his comrade. 
Q: Are you canvassing among your family? 
A: Yes but it would take time. Now I have to go and catch a train. 
Q: Will you leave some brief message for ARMUGHAN? 
A: ISLAM is the biggest truth and its followers should not hesitate in following or spreading it. As stated by our Maulana Saheb, it is a light which would always dominate and over power all other false religions full of darkness. When a person like me could get guidance, am sure all others can be blessed. Thanks, more in my next visit.

রবিবার, ১৫ জুলাই, ২০১২

হযরত আবু বকর রদিয়াল্লহু আ’নহু এর ইসলামের ঘোষণা ও নির্যাতন...

ইসলামের প্রথম যুগে যাঁহারা মুসলমান হইতেন তাঁহার নিজেদের ইসলাম গ্রহণকে যথাসাধ্য গোপন রাখিতেন। রসুলুল্লহ সল্লাল্লহু আ’লাইহি ওয়া সাল্লামের পক্ষ হইতেও কাফেরদের নির্যাতনের কারণে গোপন রাখার নির্দেশ দেওয়া হইত। মুসলমানদের সংখ্যা যখন উনচল্লিশে পৌঁছিয়া যায় তখন হযরত আবু বকর সিদ্দীক রদিয়াল্লহু আ’নহু প্রকাশ্যে ইসলাম প্রচারের আবেদন জানাইলেন। রসুলুল্লহ সল্লাল্লহু আ’লাইহি ওয়া সাল্লাম প্রথমে অস্বীকার করিলেন। হযরত আবু বকর রদিয়াল্লহু আ’নহু এর বারবার অনুরোধের কারণে অবশেষে অনুমতি দিলেন এবং মুসলমানদের লইয়া কা’বাঘরে তশরীফ লইয়া গেলেন। হযরত আবু বকর রদিয়াল্লহু আ’নহু তাবলীগি খুতবা পাঠ করিলেন। ইহাই ছিল ইসলামের সর্বপ্রথম খুতবা। ঐ দিনই রসুলুল্লহ সল্লাল্লহু আ’লাইহি ওয়া সাল্লামের চাচা ‘সাইয়্যেদুশ শুহাদা’ (শহীদগণের সর্দার) হযরত হামযা রদিয়াল্লহু আ’নহু ইসলাম গ্রহণ করেন। ইহার তিনদিন পর হযরত উ’মার রদিয়াল্লহু আ’নহু ইসলাম গ্রহণ করেন। খুতবা শুরু হইতেই কাফের-মুশরিকরা চতুর্দিক হইতে আসিয়া মুসলমানদের উপর ঝাঁপাইয়া পড়িল। হযরত আবু বকর রদিয়াল্লহু আ’নহু যাঁর সম্মান ও মর্যাদা মক্কার সকলের নিকট স্বীকৃত ছিল। ইহা সত্ত্বেও তাঁহাকে এত প্রহার করিল যে, তাঁহার সম্পূর্ণ চেহারা মুবারক রক্তাক্ত হইয়া গেল। নাক কান রক্তে রঞ্চিত হইয়া গেল। তাঁহাকে চেনা যাইতেছিল না। জুতা ও লাথি দ্বারা আঘাত করিল, পদদলন করিল। যাহা করা উচিত ছিল না সবই করিল। হযরত আবু বকর সিদ্দীক রদিয়াল্লহু আ’নহু বেহুঁশ হইয়া গেলেন। তাঁহার গোত্র বনি তামীমের লোকেরা সংবাদ পাইয়া তুলিয়া লইয়া আসিল। কাহারো সন্দেহ ছিল না যে, হযরত আবু বকর রদিয়াল্লহু আ’নহু এই পাশবিক অত্যাচার হইতে জীবনে বাঁচিয়া উঠিতে পারিবেন না। বনু তামীম মাসজিদে আসিল এবং ঘোষণা করিল যে, হযরত আবু বকর রদিয়াল্লহু আ’নহু যদি এই দুর্ঘটনায় মৃত্যুবরণ করেন তবে আমরা তাঁহার বদলায় উতবা ইবনে রবীয়াকে হত্যা করিব। উতবা হযরত আবু বকর রদিয়াল্লহু আ’নহু এর অত্যাচারের ব্যাপারে সবচেয়ে বেশি বর্বরতা প্রদর্শন করিয়াছিল। সন্ধ্যা পর্যন্ত আবু বকর রদিয়াল্লহু আ’নহু বেহুঁশ অবস্থায় ছিলেন। ডাকাডাকি সত্ত্বেও সাড়া দিতে বা কথা বলিতে পারিতেছিলেন না। সন্ধ্যায় অনেক ডাকাডাকির পর তিনি কথা বলিলেন। তবে সর্বপ্রথম কথা এইছিল যে, রসুলুল্লহ সল্লাল্লহু আ’লাইহি ওয়া সাল্লাম কেমন আছেন। লোকেরা এই ব্যাপারে তাঁহাকে বহু তিরষ্কার করিল যে, তাহার সহিত চলার কারণেই তো তোমার উপর এই বিপদ আসিয়াছে। এবং সারাদিন মৃত্যুমুখে থাকিবার পর কথা বলিলে তো তাহাও রসুলুল্লহ সল্লাল্লহু আ’লাইহি ওয়া সাল্লামেরই জযবা এবং তাঁহারই আকাঙ্ক্ষা! অতঃপর লোকজন তাঁহার নিকট হইতে চলিয়া গেল। কেননা বিরক্তিও ছিল আবার ইহাও ছিল যে, শেষ পর্যন্ত বাঁচিয়া আছেন যেহেতু কথা বলিতে পারিয়াছেন। তাহারা আবু বকর রদিয়াল্লহু আ’নহু এর মাতা উম্মে খাইরকে (রদিয়াল্লহু আ’নহা) বলিয়া গেল যে, তাহার জন্য কিছু খানা পিনার ব্যবস্থা করুন। তিনি কিছু তৈরী করিয়া আনিলেন এবং খাওয়ার জন্য পীড়াপীড়ি করিলেন। কিন্তু হযরত আবু বকর রদিয়াল্লহু আ’নহু এর সেই একই কথা ছিল যে, রসুলুল্লহ সল্লাল্লহু আ’লাইহি ওয়া সাল্লাম কেমন আছেন, তাঁহার কি অবস্থা? তাঁহার মাতা বলিলেন, তিনি কেমন আছেন আমি জানি না। হযরত আবু বকর রদিয়াল্লহু আ’নহু বলিলেন, উম্মে জামীল (রদিয়াল্লহু আ’নহা) (হযরত উ’মার রদিয়াল্লহু আ’নহু এর বোন)এর কাছে গিয়া জিজ্ঞাসা করিয়া দেখুন তাঁহার কি অবস্থা। সে বেচারী তাঁহার পুত্রের নির্যাতিত অবস্থায় ব্যাকুল মনের আবেদন পুরা করিবার জন্য উম্মে জামীলের (রদিয়াল্লহু আ’নহা) নিকট গিয়া মুহা’ম্মাদ সল্লাল্লহু আ’লাইহি ওয়া সাল্লাম এর অবস্থা জিজ্ঞাসা করিলেন। তিনিও সাধারণ নিয়ম অনুযায়ী নিজের ইসলাম গ্রহণের ব্যাপারটি গোপন রাখিয়া ছিলেন। তিনি বলিলেন, আমি কি জানি কে মুহা’ম্মাদ (সল্লাল্লহু আ’লাইহি ওয়া সাল্লাম) আর কে আবু বকর (রদিয়াল্লহু আ’নহু)? তবে তোমার ছেলের কথা শুনিয়া দুঃখ হইতেছে। যদি তুমি বল তবে আমি যাইয়া তাহার অবস্থা দেখিতে পারি। উম্মে খাইর (রদিয়াল্লহু আ’নহু) ইহাতে সম্মত হইলেন। তিনি তাঁহার সহিত গেলেন এবং হযরত আবু বকর রদিয়াল্লহু আ’নহু অবস্থা দেখিয়া সহ্য করিতে পারিলেন না। বেদমভাবে কাঁদিতে শুরু করিলেন যে, পাপিষ্ঠরা কি অবস্থা করিয়াছে, আল্লহ তায়া’লা তাহাদিগকে তাহাদের কৃতকর্মের শাস্তি দান করুন। হযরত আবু বকর রদিয়াল্লহু আ’নহু আবারও জিজ্ঞাসা করিলেন, মুহা’ম্মাদ সল্লাল্লহু আ’লাইহি ওয়া সাল্লাম কেমন আছেন? উম্মে জামীল রদিয়াল্লহু আ’নহা হযরত আবু বকর রদিয়াল্লহু আ’নহু এর মাতা দিকে ইশারা করিয়া বলিলেন, তিনি শুনিতেছেন। আবু বকর রদিয়াল্লহু আ’নহু বলিলেন তাঁহার ব্যাপারে ভয় করিও না। তখন উম্মে জামীল রদিয়াল্লহু আ’নহা ভাল খবর শুনাইলেন। হযরত আবু বকর রদিয়াল্লহু আ’নহু জিজ্ঞাসা করিলেন, তিনি এখন কোথায় আছেন? উম্মে জামীল রদিয়াল্লহু আ’নহা বলিলেন, আরকাম রদিয়াল্লহু আ’নহু এর ঘরে আছেন। হযরত আবু বকর রদিয়াল্লহু আ’নহু বলিলেন, আমার জন্য আল্লহর কসম, ততক্ষন পর্যন্ত না কোন জিনিস খাইব, না পান করিব যতক্ষন পর্যন্ত রসুলুল্লহ সল্লাল্লহু আ’লাইহি ওয়া সাল্লাম এর সাক্ষাত লাভ না করিব। তাঁহার মায়ের অস্থিরতা ছিল যে, সে কিছু আহার করুক আর তিনি কসম খাইলেন যে, যতক্ষন পর্যন্ত সাক্ষাত না করিব কিছুই খাইব না। কাজেই মাতা সুযোগের অপেক্ষায় রহিলেন যে, লোকদের চলাচল বন্ধ হইয়া যাক কারণ আবার কেহ দেখিয়া ফেলিলে কষ্ট দিতে পারে। যখন রাত্র গভীর হইয়া গেল। তখন আবু বকর রদিয়াল্লহু আ’নহু কে লইয়া রসুলুল্লহ সল্লাল্লহু আ’লাইহি ওয়া সাল্লামের খেদমতে আরকাম রদিয়াল্লহু আ’নহু এর বাড়িতে পৌঁছিলেন। হযরত আবু বকর রদিয়াল্লহু আ’নহু রসুলুল্লহ সল্লাল্লহু আ’লাইহি ওয়া সাল্লাম কে জড়াইয়া ধরিলেন। রসুলুল্লহ সল্লাল্লহু আ’লাইহি ওয়া সাল্লামও তাঁহাকে জড়াইয়া ধরিয়া কাঁদিলেন। সমস্ত মুসলমানগণও কাঁদিতে লাগিলেন। কেননা আবু বকর রদিয়াল্লহু আ’নহু এর অবস্থা সহ্য করিবার মত ছিল না। অতঃপর আবু বকর রদিয়াল্লহু আ’নহু আবেদন করিলেন যে, ইনি আমার মাতা আপনি তাঁহার জন্য হিদায়াতের দুআ করুন এবং তাঁহাকে ইসলামের তাবলীগও করুন। রসুলুল্লহ সল্লাল্লহু আ’লাইহি ওয়া সাল্লাম প্রথমে দুআ করিলেন অতঃপর তাঁহাকে ইসলাম গ্রহণের জন্য উৎসাহ দিলেন। তিনি তৎক্ষনাৎ মুসলমান হইয়া গেলেন। (খামীস)
ফায়দাঃ সুখ-শান্তি ও আনন্দের সময় মুহাব্বাতের দাবীদার অসংখ্য পাওয়া যায় কিন্তু প্রকৃত মুহাব্বাত উহাই যাহা বিপদ ও কষ্টের সময়েও অটুট থাকে।

বুধবার, ৪ জুলাই, ২০১২

7. INTERVIEWS WITH SAEED AHMED (DR. SHELINDER KUMAR) By Maulana Ahmad Awwah Nadvi

[Non Muslims mostly come across with Muslims who do not follow Quranic practices. It may be a bitter truth that most Muslims do not perform their duty of extending Dawah to non Muslims. They should at least not act as a barrier between Islam taught by Quran and modern world.]
Q: Dr. Saeed Saheb Al-Salam Alaikum 
A: Waulakul Salam 
Q: Dr. Saheb when you did arrive from Muscat? 
A: On 3rd Nov. I came from Muscat on the termination of my first agreement: They wanted me to continue there but I had settled with people of Fiji and thereafter I came here. 
Q: My father had told us about your conversion about six months ago. Since now you are with us I want to take your interview as per his commands. 
A: Surely I am ready to answer your questions 
Q: Your interview will be published in the monthly religious magazine of ARMUGHAN and it will inspire the workers of Dawah and enhance the utility and status of Islam. 
A: It will certainly be a matter of pride for me 
Q: Please introduce you yourself.
The truth is that nobody invited me to Islam. Actually this true religion attracts me by itself. I think it was divine guidance which called my attention towards a group of ten or twenty coolies at a platform thought that there was a rally and I accompanied them to lead their agitation. I saw that at a particular place they picked up sprouted jugs and started making wudhu. I was surprised at it and wanted to see their further action. After cleaning their teeth and washing their faces, hands and feet they assembled in an enclosure tied by ropes and stood in straight rows there. One of them called Allah-O-Akbar and all of them joined him. Then I understood that they were offering prayers. I continued to look at them and wondered to see their devotion and discipline.
A: I was born in a renowned Malhorta family on 7th November 1954. Sargodha (Pakistan) was our native town but in 1947 our family had to migrate from Pakistan. The bitter experiences of migration made our family bigot and since then many members of our family are active members of R.S.S. and BJP. One of my cousins is an important leader of BJP. Our house is in Karol Bagh, Delhi. After getting early education at local college I took M.Sc. degree from St. Stephens College and then was selected by Oxford University for P.H.D. My father was in teaching line and I also loved it. Therefore I got a service there and completed Doctorate in Education. But due to illness of parents and some domestic problems I had to come back to India against my wishes. For two years I had to run to various hospitals for treatment of my parents but I could not beat death. On 13th Oct. 1989 my father passed away and after nine days my mother also followed him. In modern society, old parents are regarded as unwanted burden and in India most of them suffer more than in Europe. But I loved my parents and served them with great devotion. I was so shocked by their death that I thought to take SANYAS and visited various Ashrams at Haridwar and Rishikesh in search of peace and contentment. But I realized that all these places religion is used as a business deal. Then I thought to take up social service because religion totally disappointed me. I came to Delhi. One day I attended a Seminar on 'Educated backwardness of Indian Society and its solution' organized by Ministry of Human resources. There I was introduced to the Chief Guest Swami Kalyan Dev and his educational trust. I met Swamiji next morning at the residence of a minister in Pandora Park. After a meeting of 2 hours with Swamiji, I decided to join his trust. I was impressed by his personal life, attachment to principles and concern for educational reforms. But the internal dirty politics of his workers made me disgusted. Further, whenever I discussed God and religion with Swamiji I found his replies and attitude appeared quite shallow and unconvincing. Then I could not see eye to eye with a responsible functionary of the trust and in order to avoid confrontation I left the trust. In 1998 I got attached to Delhi Public School and after working as a principal of its branch, was elevated to the post of advisor. In the meanwhile by grace of Allah I got the opportunity of becoming Muslim. Then your father advised me to go to some gulf country and I got a 3 years assignment in Muscat. I have completed my tenure gracefully and next week I am again going out of India. 
Q:  Now tell us how you accepted Islam and who influenced you to do so. 
A: The truth is that nobody invited to me to Islam. Actually this true religion attracted me by itself. For opening a branch of Delhi Public School I went to Ahmedabad. After a week's stay there I returned by Ahmedabad Mail. It reached Delhi 7 hours late at about 1:30pm. I got down from the train and saw group of coolies going towards a particular side. I always took keen interest in the rights and affairs of poor and labour classes. I thought that they were going to take part in some agitation. I think it was divine guidance which called my attention towards it as it was a common sight to find ten or twenty coolies at a platform to attend a train. However, I accompanied them to lead their agitation. I saw that at a particular place they picked up sprouted jugs and started making wudhu. I was surprised at this and wanted to see their further action. After cleaning their teeth and washing their faces, hands and feet they assembled in an enclosure tied by ropes and stood in straight rows. One of them called Allah-O-Akbar and all of them joined him. Then I understood that they were offering prayers. I continued to look at them and wondered to see their devotion and discipline. I decided to read some literature of their religion and visited Kutub Khana Anjuman Taraqqi Urdu in Urdu Bazaar. I purchased translation of Maulana Manzoor Nomanis books "what Islam is" and Syed Suleman Nadvis book, “Prophet Mohammad the Ideal” (English version of his lectures given in Madras) The Study of these books bought me closer to ISLAM and reduced my family's bigotry. Then I thought to read original books of Islam. I purchased English and Hindi translations of Holy Quran and began to read it. This study kindled realization in my heart that by nature I was born a Muslim. The account of paradise and hell prompted me to take a quick decision about change of faith and acceptance of Islam. I tried to approach the Imam of Jama Masjid but got very indifferent response. Then I went to the office of Jamaat-e-Islami but they doubted my intentions especially when they came to know about my relationship to a BJP minister. Within 6 months I contacted about fifty persons but nobody helped me to embrace Islam. This period was very tough for me and I was afraid of my death before me coming to the fold of Islam. I wept bitterly and prayed to my Lord for His help. In the meantime my elder sister died and I had to attend her last rites. I saw her burning and I felt that she too along with my parents needed Dawah and were condemned because of its non availability. I thought that due to age factor I was also going to die like them. That whole night I spent weeping and crying and was afraid of dying as an infidel. In the morning I again went for consultation to Kutab Khana Urdu Bazaar. They advised me to go to Phulat and meet Maulana Kaleem. Immediately I left by car and reached Phulat. Maulana Saheb was about to leave on a voyage. In rather a harsh tone I asked the Maulana if he could assist me in becoming a Muslim. He immediately got me seated and taught me the Kalma. He gave me the name of Saeed Ahmad and embraced me after congratulations. Then he asked me to introduce myself and tell him the reason that led me towards Islam. I introduced myself and said that Islam by itself had invited me. Maulana Saheb felt amused and said; "Dr. Saheb you are a scientist and have embraced Islam after realizing its truth. You decided to accept it when your heart rejected age old idolatry and polytheism and was convinced to follow true faith and worship Allah. It means that actually six months ago you had embraced Islam and this recitation of Kalam today is just only for your satisfaction and affirmation of your IMAN" These words of Maulana consoled me and I laughed at my folly of getting irritated. He entertained me with sumptuous snacks and urged me to preach Quranic Islam which is very much needed by pitiable and miserable humanity. He expressed his sorrow on the lethargic and formal attitude of general Muslim masses towards Dawah and hoped that I would take it up warmly. I returned to my home happily. Maulvi Ahmad Saheb you happen to be son of my benefactor, I could not tell you the degree of my joy and excitement of that trip to Phulat. I thought that after long I have won the love and trust of my Lord Creator. At Delhi I told all this to my wife who made it public. It caused great turmoil in the whole family. My elder brother (then a minister) gave big temptations to me including the offer of ministership if I agree to renounce Islam. When I refused he became furious and threatened me with dire consequences. Despite my clear cut denial he continued to press me to return to Hinduism. I escaped from there with great difficulty. Then I apprised Maulana Saheb about these developments and sought his advice. He advised me to go abroad, England or some Gulf country. I applied for a job over net and within a month went to Muscat on an assignment. I am thankful to my ALLAH for this favour. 
Q: What happened to your promise of extending Dawah of Quranic ISLAM? 
A: During my 3 year stay in Muscat I devoted my time and energies for the cause of Dawah among Arab youth. The French principal of my college at Muscat embraced Islam and he established an Islamic institution at Paris. Six teachers and three workers of our college along with their families became Muslims.  Three of them were Indians, three hailed from USA and three belonged to London. I am very happy that they are truly Quranic Muslims. In my college a congenial atmosphere for Dawah and Tabligh was created and in weekly discourses my talks were heard with great applause. By grace of Allah large numbers of my students have decided to take up Dawah work as their life time career. Many of them are working in U.K. Italy, Japan and some Western Countries. I also studied Quran again and again and developed good command over Urdu. 
Q: What will be your programme in Fiji? 
A: I have decided to undertake Dawah work in Fiji as desired by Maulana who is worried for carrying out this work in Fiji, New Zealand and Australia. He is hopeful for success because some people have already started this work there. Maulana Saheb believes that as a reaction to Americans tyranny and unjust policies and inhuman actions, various Jihadist outfits with wrong interpretation of Islam have come into existence and they are adversely affecting the benevolent nature of Islam and need to be checked. Such wrong action do 
not allow expansion of ISLAM, I am trying to fulfill Maulanas desires. May ALLAH give me success. Q: Do you want to give some message through ARMUGHAN? 
A: My whole life is a message and lesson for Muslims. I request all Muslims not to come between Quranic Islam and ignorant persons and work sincerely for Dawah 
Q: You are right, but you should not be pessimistic because persons who helped you and many others to embrace ISLAM are true Muslims. They are doing good work. 
A: Yes. But I am referring to those Muslims who come in daily contacts with non-Muslims and their actions and way of life act as deterrent for non Muslim to embrace Quranic ISLAM. Thanks.

বুধবার, ২৭ জুন, ২০১২

গাবায় হযরত সালামাহ ইবনে আকওয়া রদিয়াল্লহু আ’নহু এর দৌড়.........

গাবা মাদীনা তইয়্যেবা হইতে চার পাঁচ মাইল দূরে অবস্থিত একটি আবাদী ছিল। সেখানে রসুলুল্লাহ সল্লাল্লহু আ’লাইহি ওয়া সাল্লামের কিছু উট চরিত। কাফেরদের একদল লোকসহ আব্দুর রহমান ফাযারী উটসমূহ লুট করিয়া নিল, উটের রাখালকে হত্যা করিয়া ফেলিল। এই লুটতরাজকারীরা ঘোড়ায় সওয়ার ছিল এবং সশস্ত্র ছিল। ঘটনাক্রমে হযরত সালামাহ ইবনে আকওয়া রদিয়াল্লহু আ’নহু সকালবেলায় তীর ধনুক লইয়া পায়ে হাঁটিয়া গাবার দিকে যাইতেছিলেন। হঠাৎ লুটেরাদের প্রতি তাঁহার দৃষ্টি পড়িল। তিনি বালক ছিলেন এবং খুব দৌঁড়াইতে পারিতেন। কথিত আছে তাঁহার দৌড় অতুলনীয় ও প্রসিদ্ধ ছিল। তিনি দৌঁড়াইয়া ঘোড়াকে ঘরিয়া ফেলিতেন কিন্তু ঘোড়া তাঁহাকে ফহরিতে পারিত না। সে সঙ্গে তীর চালনায়ও প্রসিদ্ধ ছিলেন। হযরত সালামাহ ইবনে আকওয়া রদিয়াল্লহু আ’নহু একটি পাহাড়ে আরোহণ করিয়া মাদীনার দিকে মুখ করিয়া লুটতরাজের কথা ঘোষণা করিয়া দিলেন। তীর-ধনুক ত সাথে ছিলই, স্বয়ং ঐ সকল লুটেরাদের ধাওয়া করিলেন। এমনকি তাহাদের নিকট পর্যন্ত পৌঁছিয়া গেলেন এবং তীর ছুঁড়িতে আরম্ভ করিলেন এবং এমন দ্রুত একের পর এক তীর ছুঁড়িলেন যে তাহারা ভাবিল বিরাট দল রহিয়াছে। যেহেতু তিনি একা ছিলেন এবং পায়দলও ছিলেন এইজন্য যখন কেহ ঘোড়া ফিরাইয়া তাঁহার দিকে আসিত তখন তিনি কোন গাছের আড়ালে লুকাইয়া যাইতেন এবং আড়াল হইতে তাহার ঘোড়াকে তীর মারিতেন। ইহাতে ঘোড়া আহত হইত আর সেই ব্যক্তি এই মনে করিয়া ফিরিয়া যাইত যে, যদি ঘোড়া পড়িয়া যায় তাহলে আমি ধরা পড়িয়া যাইব। হযরত সালামাহ ইবনে আকওয়া রদিয়াল্লহু আ’নহু বলেন, মোটকথা, তাহারা পালাইতে থাকিল আর আমি ধাওয়া করিতে থাকিলাম। এমনকি রসুলুল্লাহ সল্লাল্লহু আ’লাইহি ওয়া সাল্লামের যে উটগুলি তাহারা লুট করিয়াছিল উহা আমার পিছনে পড়িয়া গেল। ইহা ছাড়া তাহাদের ত্রিশটি বর্শা ও ত্রিশটি চাদরও ফেলিয়া গেল। এমন সময় উয়াইনা ইবনে হিসন একটি দলসহ সাহায্যের জন্য তাহাদের নিকট পৌঁছিয়া গেল। ইহাতে তাহাদের শক্তি আরও বাড়িয়া গেল। আর ইহাও জানিতে পারিল যে, আমি একা।
তাহারা কয়েকজন মিলিয়া আমার পিছনে ধাওয়া করিল। আমি একটি পাহাড়ের উপরে উঠিয়া গেলাম। তাহারাও উঠিল। তাহারা যখন আমার নিকট আসিয়া গেল তখন আমি উচ্চস্বরে বলিলাম, একটু থাম প্রথমে আমার একটি কথা শুন। তোমরা কি আমাকে চিন আমি কে? তাহারা বলিল বল তুম কে? আমি বলিলাম, ইবনে আকওয়া। ঐ পবিত্র সত্ত্বার কসম, যিনি মুহা’ম্মাদ সল্লাল্লহু আ’লাইহি ওয়া সাল্লামকে সম্মান দান করিয়াছেন, তোমাদের মধ্য হইতে কেহ আমাকে ধরিতে চায় তবে ধরিতে পারিবে না। আর আমি যদি তোমাদের কাহাকেও ধরিতে চাই তবে আমার হাত হইতে সে কখনও ছুটিতে পারিবে না। যেহেতু তাঁহার সম্পর্কে সাধারণ ভাবে ইহা প্রসিদ্ধ ছিল যে, তিনি খুব বেশী দৌড়াউতে পারেন। এমনকি আরবী ঘোড়াও তাঁহার মুকাবিলা করিতে পারে না। কাজেই এইরূপ দাবী কোন আশ্চর্য কিছু ছিল না। সালামাহ রদিয়াল্লহু আ’নহু বলেন, আমি এইভাবে তাহাদের সহিত কথাবার্তা বলিতে থাকি আর আমার উদ্দেশ্য ছিল তাহাদের নিকট তো সাহায্য পৌঁছিয়া গিয়াছে; মুসলমানদের পক্ষ হইতে আমার সাহায্যও আসিয়া পৌঁছুক। কারণ, আমি মাদীনায় ঘোষণা করিয়া আসিয়া ছিলাম। মোটকথা, আমি তাহাদের সহিত ঐ ভাবে কথাবার্তা বলিতে ছিলাম আর গাছের ফাঁক দিয়া মাদীনা মুনাওয়ারার দিকে গভীর দৃষ্টিতে দেখিতেছিলাম। হঠাৎ ঘোড়সওয়ারদের একটি দল দৌড়াইয়া আসিতে দেখিলাম। তাহাদের মধ্যে সকলের আগে আখরাম আসাদী রদিয়াল্লহু আ’নহু ছিলেন। তিনি আসা মাত্রই আব্দুর রহমান ফাযারীর উপর করিলেন। আব্দুর রহমানও তাঁহার উপর হামলা করিল। তিনি আব্দুর রহমানের ঘোড়ার উপর করিয়া উহার পা কটিয়া ফেলিলেন। ইহাতে ঘোড়া পড়িয়া গেল। আব্দুর রহমান পড়িতে পড়িতে তাঁহার উপর হামলা করিয়া দিল। ইহাতে তিনি শহীদ হইয়া গেলেন। আব্দুর রহমান তৎক্ষনাৎ তাঁহার ঘোড়ার উপর সওয়ার হইয়া গেল। তাঁহার পিছনে আবু কাতাদাহ রদিয়াল্লহু আ’নহু ছিলেন। তিনি সঙ্গে সঙ্গে আক্রমন শুরু করিয়া দিলেন। আব্দুর রহমান আবু কাতাদাহ রদিয়াল্লহু আ’নহু এর ঘোড়ার পায়ের উপর আঘাত করিল ফলে গোড়া পড়িয়া গেল এবং আবু কাতাদাহ রদিয়াল্লহু আ’নহু পড়িতে পড়িতে আব্দুর রহমানের উপর আক্রমন করিলেন, ফলে সে নিহত হইল। অতঃপর আবু কাতাদাহ রদিয়াল্লহু আ’নহু সঙ্গে সঙ্গে ঐ ঘোড়ার উপর যাহা আখ্রাম আসাদী রদিয়াল্লহু আ’নহু এর কাছে ছিল এবং এখন যাহার উপর আব্দুর রহমান সওয়ার ছিল চড়িয়া বসিলেন। (আবু দাউদ)

ফায়দাঃ কোন কোন ইতিহাস গ্রন্থে লেখা আছে যে, হযরত সালামাহ রদিয়াল্লহু আ’নহু আখরাম আসাদী রদিয়াল্লহু আ’নহু কে আক্রমন করিতে বাধাও দিয়াছিলেন যে, একটু অপেক্ষা করুন আমাদের দলের আরও লোকদের আসিতে দিন। কিন্তু তিনি বলিলেন, আমাকে শহীদ হইতে দাও। বর্ণিত আছে যে, মুসলমানদের মধ্যে একমাত্র তিনিই শাহাদাত বরণ করেন এবং কারেফদের বহু লোক এই যুদ্ধে মারা যায়। ইহার পর মুসলমানদের বিরাট দল আসিয়া পৌঁছে এবং তাহারা (কাফেররা) পালাইয়া যায়। সালামাহ রদিয়াল্লহু আ’নহু রসুলুল্লহ সল্লাল্লহু আ’লাইহি ওয়া সাল্লামের কাছে আবেদন করিলেন যে, আমাদের একশত লোক দিন তাহাদের ধাওয়া করিব। কিন্তু রসুলুল্লহ সল্লাল্লহু আ’লাইহি ওয়া সাল্লাম ফরমাইলেন, তাহারা নিজেদের দলে পৌঁছিয়া গিয়াছে।
অধিকাংশ ইতিহাস গ্রন্থ হইতে জানা যায় যে, হযরত সালামাহ রদিয়াল্লহু আ’নহু এর বয়স তখন বার কি তের ছিল। বার-তের বছরের বালকের ঘোড় সওয়ারদের এক বিরাট দলকে এইভাবে পালাইতে বাধ্য করে যে, তাহারা দিশাহারা হইয়া পড়ে। যাহা কিছু লুঠ করিয়াছিল উহাও ছাড়িয়া যায়, এমনকি নিজেদেরও সামানপত্র ছাড়িয়া যায়। ইহা ঐ ইখলাসের বরকত ছিল যাহা আল্লহ তায়া’লা উক্ত জামাতকে দান করিয়া ছিলেন।

মঙ্গলবার, ১৯ জুন, ২০১২

6. INTERVIEWS WITH TAYYAB BHAI (RAMVEER) By AHMED AWWAH NADVI

[I request every faithful Muslim to realize that he is follower of a Prophet who is known as RAHMATULLILALAMIN. He is a messenger of peace and he must protect people from misery and mischief and try to spread waves of faith and peace everywhere]
Q: Alsalam Alaikum 
A: Walaikul Salam 
Q: I have called you from Sonipat to meet my father and give an interview about your conversion which will be published in monthly ARMUGHAN's series. 
A: Yes Hazrat has told me about it sometimes back 
Q: Are you quite well? Please introduce yourself. 
A: My full name is Ram Veer and I am son of Ajab Singh, resident of village Kakra district Muzzafar Nagar. We were seven brothers and sisters but two have died. I passed my high school examination from Rashtraya Inter College Shahpur. My father is a gentle and hardworking farmer and belongs to a Hindu Jat religious family. 
Q: Please tell us about your coming to Islamic fold. 
A: It was just by chance because I did not have any intention of becoming a Muslim. Actually I was leading a spoiled life after leaving my studies and divorcing my wife. I always roamed in jungles, teased people and grew a drug addict. I joined a band of robbers and used to rob cattle suppliers and travelers. My family members and mohalla residents were fed up with me. The family people asked me to leave the house. But I refused to do so and decided to take up farming with the help of a tube well. I got the old tube well owned by my Ansari neighbour repaired and put it in operation by borrowing motor and fan and getting an unauthorized electric connection. But despite my best efforts and employing tractor the tube well did not supply water. I approached a pundit who asked me to make some offerings on tube well to please the gods. I had nothing with me to offer. I thought that gods would be pleased by offering Bhang. I offered crushed Bhang to the tube well but could not get any water. One night my neighbour Ansari the owner of tube well was lying with me near the tube well. He said "If water comes in tube well I shall offer two rakats of prayer". Hearing this I said 'Then I will offer 4 rakats of prayer". On that night electric current came at 12:45pm. I asked my neighbour, Yasin Ansari to join the connection. But Ansari asked me to do so because he was afraid of touching electricity. As soon as I put the connection on, water gushed from the tube well at high speed. Though clay was completely dry, very soon the velocity of water made a 1½ meter deep pit on the road. In the morning the residents of the locality saw the tube well working. They asked me to get an authorized light connection before using it. After closing the tube well Yaseen Ansari told me to fulfill the promise to offer prayers. He warned me that in case of default the tube well would go out of order again. I agreed and followed him towards the village mosque. Ansari made wudhu at the tube well and asked me to become Muslim first and promised to get me an authorized electric connection. I told him that Muslims did not like me and they would not tolerate me. Ansari Saheb replied that after your Islam this would not happens and even if Muslims did not accommodate you here, Allah would admit you in paradise. Then I asked him to take me to a Madarsa at Harsauli. There I met Maulvi Anis Saheb who told me to go to Muzaffar Nagar or to Phulat and see Maulana Kaleem Saheb. I went to home and after informing my mother and taking some money reached Phulat. There I met Maulana Saheb and told my plight. He asked me to recite Kalma and lead a peaceful life. He took promise from me to abandon drugs and to leave all bad habits. He said to me "You belong to brave clan of Chaudhris and you will certainly honour your pledge". I promised Maulana to lead life free of alcohol and other vices. People told me a number of cases where addicts and criminals changed themselves altogether after acting upon the advice of Maulana Saheb I went with a Jamaat for 40 days. When I returned Maulana Saheb asked my future programme and suggested me to teach children at Sonipat. After one year I was married to a religious educated Muslim lady of Sakauti. I was very happy to see change in myself and thanked Maulana Saheb for reforming me. My mother also came and was very happy to see my wife. My wife served my parents well. My father told the Maulana Saheb that panchayat of my village declared me an outcaste or Adharmi and asked my father to take stern action against me. But my father refused bluntly and told them that conversion was not a crime and that I as a free citizen could choose any faith. He further warned then that in case of further pressure and show of displeasure he would also become a Muslim and leave the village. He also threatened to report the matter to high police officials. Now I am well settled in Sonipat and along with my wife am teaching children. Women and residents of my mohalla and Madarsa love and respect me for my religious zeal and good way of life. This is all due to blessings of Allah. 
Q: Did you come across with some difficulty after embracing Islam? 
A: Ahmed Bhai, at the time of recitation of Kalma Maulana Saheb explained to me that Islam was a religion of peace and it expects every Muslim to work for peace and tranquility. In reply to my queries about terrorism and other conflicts and disputes hovering over the world the Maulana Saheb convinced me that false propaganda was made against Muslims and Islam. But Islam is still flourishing because Allah does not like breach of peace and conflicts. He told me that aggressive American soldiers who committed a number of atrocities in Iraq, Afghanistan and other countries are embracing ISLAM. I personally feel the advantages of my Conversion. Now, people love and trust me and seek my counsel. I have not come across with any problem and an enjoying the blessings of Allah in my life. 
Q: Have you extended Dawah of Islam to your parents? 
A: My mother is inclined towards Islam but due to family pressure she has not declared it openly. One of my brothers and a nephew has become Muslim. I hope a number of my friends would soon embrace Islam. I pray for the guidance and IMAN of all relatives. 
Q: Do you want to give some message through ARMUGHAN? 
A: I want to say that Islam stands for peace. All Muslims should offer prayers and extend Dawah to non Muslims. For world peace, establishment and expansion of Islam it is essential. It is unfortunate that Muslims are being harassed through false cases. A Muslim can never be terrorist or a tyrant. We should devote ourselves to Tabligh. Was-Salam.

বুধবার, ৬ জুন, ২০১২

5. INTERVIEWS WITH MASTER AMIR (BALBIR SINGH) By Maulana Ahmad Awwah Nadvi

[I request every Muslim to remember aim of his life and devote himself to preaching of Islam and not swayed away by revenge sentiments against anti Muslim elements. If Shiv Senik, Bajrang Dal, and other Hindus led by Bal Thakerey, Vinay Khatiar, Uma Bharti, Ashoke Singhal knew the true nature of ISLAM and Muslims then Babri Masjid would be never razed to ground. I am sure if they are convinced that Islam is their real religion they would welcome the rebuilding of Babri Masjid].


Q:      Master Mohd Amir Assalaam-mu-Allikum 
A:      Wale-kum-Assalaam. 
Q:      Master Saheb my father is pressing me hard for taking your interview for Armughan. It is good that you yourself came to see me today. 
A:      Ahmad Bhai, I was keen to have my story of acceptance of Islam published in Armughan, as the series of interview of newly converts is very useful to encourage and help the mission of Daw'ah. This is a glaring instance of blessings of Allah. He has rewarded a culprit like me who actively participated in pulling down the sacred house of God. This is an eye opener for misguided pagans. Q:      Please introduce yourself and your family. 
A:      I belong to a Village in Panipat district of Haryana. I was born in a Rajput family on 6th Dec 1970. My father was a prosperous farmer and also head master of a local primary school. He was a very good man believing in values of humanity and was dead opposed to any kind of injustice and tyranny. He had seen the horrible riots of 1947 and regarded the mass scale slaughter of Muslims as a grave national stigma. He helped a lot in rehabilitation of Muslims and paid special attention toward education of Muslim children in his school.
My personal experience is that the destruction of Babri Masjid could never have occurred if members of Shiv Sena, Bajrang Dal and Hindu masses knew something about Islam, Quran, mosques and Muslims. I am convinced that if Bal Thakre, Vinay Katihar Uma Bharati, Ashok Singhal and like-minded persons possessed some basic information about these things then they could have never committed this shameful act. 99% of Hindus are now like my father and they believe in humanity and respect Islam.
I was named Balbir Singh. After passing high school, I got admission in intermediate college at Panipat. Probably after Mumbai, Panipat was strongest fort of Shiv Sainik. There I met many fanatic youths who poisoned my mind against Muslims by giving wrong and distorted descriptions of historical events. When my father came to know about my association with Shiv Sainiks, he tried to pacify me and told me authentic stories of justice and good treatment meted to non Muslim by Babur, Aurangzeb, and other Muslim rulers. He explained to me at length the distortions made in Indian history by Englishmen to flare up bitter relations between Hindus and Muslims of India. But unfortunately all his efforts to keep me away from Shiv Sainik influence failed. I did not hear his advice of sanity. 
Q:      Please give details of your part in the destruction of Babri Masjid. 
A:      In 1990, I was given an important role during Rath Yatra of Mr Advani. The fanatics filled my heart with hatred and enmity against the Muslims. I took pledge in the name of Shivaji to go to Ayodha and pull down the structure of Babri Masjid from the premises of Ram Mandir. I was appointed Chief of youth wing of Shiv Sena and on 30th Oct. I along with my youth brigade went to Ayodha. Police tried to stop us and at some places police opened fire on the violent mob of Kar-sewaks. I could not reach near Babri Masjid but my feelings of hatred against Muslim were intensified. Group of Shivsewaks, were outraged to see police bullets being fired at Ram Bhagats in Ram Janam Bhoomi. I was in great rage. Sometimes I wanted to commit suicide and sometimes I planned to go to Lucknow and shoot Mulayam Singh. Riots broke out in the whole country and I counted days for razing down the Babri Masjid. At last that day came. On 1st Dec 1992 I with my associates reached Ayodha. There I joined Yogendra Pal, son of a Jat Zamindaar of a village near Sonipat; he was my bosom friend and came to Ayodhya with me in the teeth of stiff opposition from his father. We reached near Babri Masjid on 5th Dec and spent the night on roof of some Muslim houses. All of us were impatient to start destruction of mosque. Last year on 30th Oct we were prevented from doing so. Now we decided to start Kar Seva, but our sanchalak stopped us and asked to follow discipline. Uma Bharti with her fiery speech flared up our sentiments. I took a pickaxe and climbed over the roof of the mosque along with Yogendra Pal. As soon Uma Bharti raised the slogan "Give one punch more and pull down the mosque" I struck my pick axe on the middle dome and raised slogan of JAI JAI RAM BHAGWAN. After some time the mosque was raised down before our eyes. We happily got down and bowed our head before Ram Lallah. We bought two bricks of the mosque with us and showed them to the people of Panipat. The viewers praised us. The bricks were kept in Shiv Sena's Office and a public meeting was held to facilitate the occasion. My name as the first Striker on the mosque was announced and I got big applouse. I told all this to my father who became very angry. He was heartbroken and told me straight by that he could not live with me because of my shameful conduct. He asked me to leave the house because he could not tolerate a person who pulled down house of God. He also told me never to return home during his life time. I did not anticipate the degree of his rage and tried to tell him about my popularity and my active part in destruction of mosque. But he did not pay any heed and started leaving the house himself. But I stopped him and told that instead I would leave his house as I could not live with an anti Ram Bhagat person. I shifted to Panipat. 
Q: Now tell us about your embracing of Islam. 
A: My dear Ahmed Bhai. Allah was kind enough to bless me to come out from darkness of polytheism and terror and gave me perfect guidance. This was His great reward to a wrong doer who took part in the destruction of His house. One day Yogendra Pal took out bricks of Babri Masjid and invited Hindus to come and urinate on them. A big crowd assembled there and urinated on them with tormented glee. Now the Lord of Mosque showed His majesty and after 4 or 5 days Yogendra become mentally ill. He became mad and always remained naked. He was the only son of respectable Zamindaar. He used to tear away the clothes of his mother and wanted to misbehave with her sexually. His father was very worried and took him too many Maulvis and spell charmers. He prayed to God for forgiveness and distributed alms but nothing worked. One day Yogendra Pal tried to molest his mother but the neighbours saved her and enchained him. His father becomes so angry and exhausted that he wanted to kill him. Then somebody told him to contact a Maulana who used to come to a Madarsa in Sonipat Idgah. He went in search of Maulana. A shopkeeper told him to contact the Imam of a Mosque at Bawana where Maulana used to go regularly. Soon after destruction of Babri Masjid the Maulana made a speech there and told the Muslims that to some extent Muslims were also responsible for this tragedy. They failed to extent DAWAH to Hindus and did not convey them the teaching of Islam. He used to pray for them and made his mission to extend Dawah to them. Yogendra Pal's father Chaudary Raghubir Singh approached IMAM of Bawana mosque and asked for spell or tawiz for his son. The Imam declined to do so and instead arranged his meeting with Maulana Saheb. He told him that his son was suffering from torment of Allah and its only cure was to embrace ISLAM on appointed time. Choudhry Saheb along with naked and chained Yogendra reached Bawana to meet Maulana. He fell on his feet and told him 'I tried my level best to stop him but this mean fellow under the influence of some mischief makers did this heinous crime. Please forgive him and save my family." Maulana Saheb sternly asked him to get up and narrate to him the full story He said to Choudhry Saheb "Those people who destroyed the sacred house of LORD CREATOR had committed such a heinous crime that the entire world would have been destroyed by ALMIGHTY. This man suffering is nothing for such a ghastly crime. But to some extent we the Muslims are also at fault as we failed to convey the teaching of Islam to the destroyers of the mosque. Actually all citizens of the country should pray and beseech forgiveness from our Lord."  He also asked Choudhry Saheb to do so. The Choudhry again fell on his feet and promised to follow his instruction and requested to cure his son. Maulana Saheb offered prayers and asked people to pray for Yogendra and his father. He offered some snacks to Choudhry Saheb. People coming out of mosque were surprised to see that Yogendra had covered his private Parts by his turban. All of them were surprised but extremely happy. Imam Saheb reminded Choudhry Saheb to accept Islam. He warned him that if he did not so Yogendra Pal could turn mad again. He readily agreed and asked the Maulana to get him converted to Islam. When Choudhry Saheb was going to the mosque Yogendra said that he also wanted to become Muslim and work for reconstruction of Babri Masjid. Both of them performed WUDHU and were named Mohd Usman and Mohd Umar. They went back to their village and soon the news of their conversion spread in the entire region. In a meeting some influential Hindus decided to kill both of them but this plan was leaked to the Imam of the local Mosque. They were sent to Phulat and from there they went for 40 days with a group of Tablighi Jamaat. Mohd Umar (Yogendra) performed three CHILLAS. His mother also embraced Islam and he was married in a good Muslim family of Delhi. Now they are settled in Delhi and running a factory. Q: Very Well. Master Saheb Yogendras' story of coming to Islam is quite strange and interesting. Now please tell your own story. A: Bhai actually that was first part of my story. On 9th March 1993 my father died. He was grief stricken at destruction of Babri Masjid with my participation in its destruction. He showed his anguish and despairs to my mother and wished to be reborn among Muslims to bear such tyranny. He had strictly forbidden my presence at his funeral and asked to be buried like Muslims. My mother acted on his will and informed me after 8 days of his death. This made me very sad and heartbroken. I began to realize that destruction of mosque was an act of tyranny. Whenever I went to my mother she used to weep and hold me responsible for the death of my noble father and condemned me. Then I stopped going home. In June Mohd Umar returned from Jamaat tour and told me his whole story. I was already afraid of divine curse or torment and his story made me more worried and alarmed. Mohammad Umar suggested to me to meet Maulana Saheb at Sonipat. I met Maulana Saheb. who welcomed me warmly. He said to me "The Lord of Lords can punish you with same treatment as He did with wrong doer Yogendra. Be sure if you do not get any punishment in this life you are doomed to horrible torment in the next world." After pondering over an hour I decided to come to Islamic fold to escape from divine punishment. I requested Maulana to take me with him. We went to Haryana, Delhi and Khurja and then reached Phulat. On 25th June 1993 I recited Kalma after Zuhar Prayers. Maulana named me Mohammad Amir and asked me to stay for some time at Phulat to learn Islamic literature and know about prayers and other rites. A house was arranged for me and after three months my wife also embraced Islam. 
Q: What happened to your mother? 
A: She was overjoyed to hear it and said that soul of my dead father would be happy. She also became Muslim after some time. 
Q: What are you doing now? 
A: I am running a Junior High School with English medium and teaching Islamic subjects. 
Q: My father told me that you are also associated with the rehabilitation of deserted mosques in Punjab and Haryana. 
A: Yes, I along with Mohammad Umar pledged to rehabilitate deserted mosques and build new mosques to compensate for our ghastly act of destruction of Babri Mosque. We have decided to cooperate with each other. I would rehabilitate at least 100 deserted mosques and Mohammad Umar would construct 100 new mosques during our life time. Up to July 2009, 67 deserted mosques have been rehabilitated and 37 new mosques have been constructed. Our target is to rehabilitate one deserted mosque and build one new mosque on 6th Dec. every year which is the anniversary of destruction of Babri Masjid. This programme is picking up very well and Umar Bhai is leading. 
Q: What about other members of family? 
A: My family consists of my mother and an elder brother who lost his wife four years ago. He had four children including a disabled boy. His wife was a nice and caring lady. Her death was a great shock to my brother. My wife looked after the children very well like a mother. My brother was very grateful to her. I suggested to him to embrace Islam. He was not happy with me because I had displeased and hurt my father very much. Then I talked to my wife like this, "See our children are grown up now. You are looking after my brother's children very well. He is heartbroken and leading a miserable life. If he accepts Islam and you agree to marry him, then I will divorce you and after Iddat you become his wife. Allah will bless this relationship." First my wife flared up and did not agree to my proposal. But after discussion and persuasion she consented. Then I started negotiations with my brother. Initially he did not like this proposal and said people would not approve it and it would lead to infamy of whole family. But I argued that the proposal is logically sound and ISLAM permits this relationship. Finally he agreed to become Muslim and married my wife after completion of the Iddat period. Now he is living a happy life along with his and my children. 
Q: Are you still single? 
A: No. On Maulana Saheb's advice I married an aged convert Muslim woman and we are happy too. 
Q: Do you want to leave some message for readers of ARMUGHAN? 
A: I request every Muslim to realize his aim of life i.e. preaching of Islam to other human beings and not encourage the sentiments of revenge or retaliation. Ahmed Bhai, my personal experience has told me that destruction of Babri Masjid could never have occurred if members of Shiv Sena, Bajrang Dal and Hindu masses knew something about Islam, Quran, mosques and Muslims. I am convinced that had Bal Thakre, Vinay Katihar Uma Bharati, Ashok Singhal and like-minded persons possessed some basic information about these things then they could have never committed this shameful act. 99% of Hindus are now like my father and they believe in humanity and respect Islam. My father died as a non Muslim because nobody extended Dawah to him. I repent on infidelity of my father who did not get any preaching and pass sleepless nights in anguish. I had to take sleeping pills. 
AHMED: Thanks so much. You are living like a true Muslim, and your life is an open sign to prove the truth of Islam.

সোমবার, ৪ জুন, ২০১২

সারা বিশ্বে দাওয়াত ও তাবলীগের মার্কাজের ঠিকানা (Worldwide Tablighi Markaz Address)


Abu Dhabi :Kaleem Razal, Al-Musaffah, Abu Dhabi. 971-2-721-..
Afghanistan :Haji Md Meer, Sarai Nelam Farrush, Shahbazar, Kabul. 155-23798
Afrika Selatan
Markaz, Bait-un-Nur, 17, 11th Avenue Mayfair, Johannesburg. 011-8392633
Kirk St Masjid, 12 Kirk St, 2001 Johannesburg. (G. M. Padia) 27-31-923-841, faks 27-11-852-4011
Albania
Dr Abdul Latif Saleh, Tirana. +355-42-25440/25438
Seshi Avni Rustemi, Tirana. +355-42-23038
Dr Skender Durresi, Tirana. +355-42-32710
Aljazair
Masjid An-Najah, Al-Mohammedia, Algeria. (Belqasim Merad 213-2-750)
Amerika Syarikat
Dearborn Mosque, 9945 West Vernor Highway, Dearborn, Detroit. +1-313-8429000
Markaz New York, 425, Montauk Avenue, Apt. 1, Brooklyn, New York.
Markaz, Masjid Falah, 42-12, National St., Corona, New York. (Loqman Abdul Aleem) +1-718-4767968
Abdur Raqeeb, 130, 69th St., Guttenberg, NJ 07093. +1-201-86.. , +1-718-8587168 (faks – Faqir)
Markaz, 820 Java Street, Los Angeles. (dekat Arbor Vitae St.) +1-310-4199177 (Dr Abd Rauf)
Farouq Toorawa, Los Angeles. +1-310-6755456
Masjid Al-Noor (Markaz), 1751 Mission Street, San Francisco. +1-415-5528831
Vallejo Mosque, 727 Sonoma Boulevard, Vallejo, California. +1-707-6452024
Naser Sayedi, 1777 East West Road, P.O.B. 1703, Honolulu. +1-808-735..
L/Cpl Chaudary, Hawaii. +1-808-2575721
Islamic Centre, 1935, North Eo Place, Manoa, Honolulu.
Angola
Comunidade Islamica em Angola, Caika Posta 2630, Luano.
Arab Saudi
Abdul Ghaffar Noor Wali, Jeddah. 966-2-6371607
Ghassan 6823041 Dr Ahmad Ali, P.O. Box 22310, Riyadh 11495. 966-1-6023679
Argentina
Ahmad Abboud, Centro Islamico, Av. San Juan 3049/53, Buenos Aires. 54-1-973577
Australia
Markaz, 90 Cramer Street, Preston 3074, Melbourne.
Sheikh Mo’taz El-Leissy, Melbourne. 61-3-94784515
Markaz, 765 Wangee Road, Lakemba, Sydney. 61-2-97593898
S. Hamid Latif, Lakemba Mosque, 63/65 Wangee Road, Lakemba 2195, Sydney. 61-2-759-3899, 61-3-470-2424
Markaz, 427 William Street, Perth.
Abdul Wahab, Perth. 61-9-4596826
Austria
A. Khaleque Qureshi, Masjid Belal, Diefenbachgasse 12/12, 1150 Wien. 43-1-9387615, 43-1-7366125
Azerbaijan
S. Uzair M. Ali, Orzhenigidzebskoy, Noboy Gumarbel M3/2F (?)
Bahamas
Jamaat ul Islam, P.O. Box 10711, Nassau.
Bahrain
A Aziz Baluch, P.O. Box 335, Manama. 953-256-707
Bangladesh
Maulana A Aziz, Kakrail Masjid, P.O. Ramna, Dhaka. 88-02-239-457
Barbados
Maulana Yusuf Piprawala, Kensington New Road, Bridgetown. 1-809-426-8767
Belanda
Moskee Arrahman (Markaz), Van Ostade str. 393-395, 1074 Amsterdam. (Tram no. 4 dari stesen keretapi) (Al-Kabiri) 31-20-764073
Belgium
Masjid Noor, Rue Massaux 6, Gemeente Schaarbeek, 1030 Brussels. (Mostafa Nooni) 32-2-219-7847
Masjid Van Slambrouck, Fortuin St. 6, B8400 Oostende.
Belize
Md Riaz, 3132 Kraal Road, Belize City.
Bermuda
Md Mosque, Basset Bldg Court, St. Ram, Hamilton.
Biera
Omar Osman, P.O. Box 382 (?), Biera. 23260
Bolivia
Biab Khalil, P.O. Box 216, La Paz. BX 5418 (teleks)
Brazil
A Aziz Alinani, Imam, Centro Islamica, Ax W-5 Norte, Brazil. 55-11-278-6789
Britain
Markazi Mosque, South Street, Saville Town, Dewsbury. (Hafez M Patel) 44-924-460760, 44-924-46685? (faks)
East London Markazi Masjid, 9-11 Christian St, Off Commercial Road, London E1. (Zulfiqar) 44-71-4811294


Brunei
Hj Jamili Hj Abbas, 647 Kg Lumapas. 673-8-810480, 673-2-337488.


Hj Mahadi, Bandar Sri Begawan. 332148Bulgaria
Mufti Basri Osman, Plovdiv. 359-2-233-109
Cad
Masjid-e-Noor, Share Namer, N O’Jamina. (Adam Yusuf Amin)
Cecen
Dudaeb Shakmarze, Ul. Khakalskaya 90/2/42, Grozni.
Cile
Taufiq Rumie, Edwardo Castillo Valesco 1160, Nunoa, Santiago. 56-2-496-081, 56-2-294-182
Cina
Hilal D. C. Guangyun, V. C., Stand Comm, East Dist. Peoples Congress, ..
Dagastan
Habibullah, Sk Mohuddin, village Gubdan, Lewanshowski.
Denmark
Makki Masjid, Brikegade 4 KLD, N Kobenhavn (Copenhagen). 45-43-(35)-361-513
Centre Mosque, Morbaerhaven Block 18 c/4, 2060 Albertslund. 02-454368
Dubai
Shaikh Hamdan, Masjid al Kasis, Al Kasis No. 3, dekat Umm Kulsum Che..
Eire
Masjid, 7 Harringto Street, Dublin.
Dublin Islamic Centre, 163, South Circular Road, Dublin 8.
Md Shigara, 21, Wolseley Street, Dublin 3. 353-1-540-027
Ethiopia
M. M. Kechia, Abu Bakr Masjid, Kwas Maida, Addis Ababa. 251-1-130-208, 135-823 (Ibrahim Sufra)
Feringgi
Abu Bakar Sulil, Masjid Odiveas, Rua Thomas de Anunciacao 30 R/C Esq, Odiveas 2675, Lisboa.
Fiji
Noor Ali, Raki Raki Jama Masjid, P.O Box 15, Raki Raki, Fiji. 679-24440, 679-94002
Filipina
Masjid Abu Bakar, Marawi City, Lanao del Sur, Mindanao.
Finland
Omar Nizamuddin, Puutarhankatu 18A, Helsinki. 358-21-513-572
Masjid, Fredrinkatu 33B, 00120 Helsinki 12. 358-0-643-579, 358-0-149-6395
Masjid, Abrahaminkatu
Gambia
Abdul Wadood, Arabic Madrassa, Serekunda.
Ghana
T. Osang, P.O. Box 170A, Rock of Islam Mosque, Labadi, Accra. 233-21-663-443, 665-06
Guinea
Md Boye, P.O. Box 12294, Barry, Conakary.
Guinea Bissau
Abayu Bayo, Jamia Kabir, Bissau.
Guyana
Azim Khan, 35, Kraig Village, East Bank, Demerara. 592-(02)-62269 (Georgetown)
Hong Kong
Masjid Ammar, 40-01 Kwon Road, Wanch.. 5-892-0720 (Md Qadeem, Zafar 852-3-5-239-975)
Hungari
A. Hafez, Flat 9, 84 Linen Kurt, Budapest. 36-1-833-905, 36-1-276-0482 (Babikir)
Dr Izzedin, Estergomiut 56/VII/26, 1138 Budapest.
Ibrahim, Fortuna (hotel murah), Szolgaltaro GMk, 1073 BP, Akacf..
India
Banglawali Masjid, 168 W. Nizamuddin, Basti Nizamuddin, New Delhi. 91-11-494-7137 (faks: Farooq),
617-142 (..)
Indonesia
Masjid Jamek, 83 Jalan Hayam Waruk, Kebun Jeruk, Jakarta Barat. (Ahmad Zulfikar) 62-21-821-236, 639-5585, 682-378
Masjid Istiqlal, Jalan Yos Sudarso, Dumai, RIAU.
Iran
Al Amir A Roaf, Masjid e Tauhidi, Zahedan.
Iraq
Sk Kazim, Montaga Buhimania Al Karich, Share Mar’uf, Baghdad.

Itali
El Amrani, 3231 Via Vanzetti No. 3, Cita di Sudi (Cascino Rosa), Milano. 39-10-952-20?, 39-6-802-258
Masjid, Via Bertoloni 22/24, Roma
Masjid,Via Berthollet 24, Torino
Masjid, Via de Groce 3 (Tingkat 4), Trieste
Jabaltariq
Masjid Cesemate Sq., Main Street, Gibraltar. 350-73058
Jamaika
Naeem A. Muta’ali, Muslim Community, 54 Wildman Street, Kingston. 1-809-9283516 (Akbar), 9286789 (Naeem)
Islamic Center of Jamaica, 134 1/2 King Street, Kingston.
Jepun
Markaz Islaho Tarbiyat (Ichnowari), 1-1-6 Bingonishi, Kasukabe-Shi, Saitama-Ken, Tokyo 334.
Ibrahim Ken Okubo, Room 105, Bingo Higashi 1-22-20, Kasukabe Shi, Saitama Ken, Tokyo 344. 0487-36-2767 (tel) 04-8738-0699 (faks)
Syed Sohel 04-8736-2767
Masjid Darus Salam, 772, Oaza Sakai, Sakai Machi, Sawa-gun, Gunma Ken.
Hafiz Afzal 030-146-1419
Masjid Shin Anjo (Nagoya), Bangunan Kamimoto, Tingkat Satu, 1-11-15, Imaike-cho, Anji-Shi, Aichi Ken.
Najimuddin 030-56-32101
Nufail 030-56-50432, 056-698-9408
Masjid Takwa (Chiba), Sanbu-Machi, Sanbu-Gun, Ametsubo 65-12, Chiba Ken (dekat stesen JR Hyuga).
Lokman 043-444-5464, 030-067-9223
Shamin 010-404-4748
Makki Mosque (Narimasu, Tokyo), stesen Narimasu (Tobu line).
Asraf 010-609-2479
Markaz Hon-Atsugi (Kanagawa). 0462-27-5936
Islamic Center, 1-16-11 Ohara Setagayu ku, Tokyo 156. 03-7870916, 4606169
Islamic Center, C Hoko Mansion 4-33-10 Kitazawa, Setagaya ku, Tokyo 156.
Nerima K. K. Mati, 1-30-17 Kopsaki 205, Tokyo. 81-3-450-6820, 81-3-553-7665 (Ismail), faks 81-3-458-3967
A. Aziz Mecavale, 175 Kumitashi Cho, Tokyo. (d/a Akarim Seth)
Jerman
Md. Nawaz, Masjid, Muenchener str. 21, Frankfurt. (06175)1673, (0221)550..
Md. Nawaz, Berliner str. 31, 6374 Steinbach. (06171) 75360
Barbaros Gamii (masjid), Kyffhavser str. 26 (dekat Barbarossa Platz), 5 Koeln 1 (Cologne). (Husseinbeg
Firat 467477, Zia) 0211-213870
Masjid, Lindower str. 18-19, 1000 Berlin 65. (030) 4617026
Masjid, Landwehr str. 25, Muenchen (Munich). (dekat stesen keretapi)
Masjid, Steindamm, Hamburg. (dekat stesen keretapi)
Masjid, Haupsletter str. 715, Stuttgart. 0711-6406775
Jibouti
Salem Ahmad, Deeday Masjid, P.O. Box 730, Djibouti. 253-762-189, 5818 FIANEA (teleks)
Jordan
Md Mustafa Al Wafai, Masjid Madeenat al Hujjaj, Mukhayam Het.. 962-6-774-257
Kamerun
Osmany c/o Alhaj Md, P.O. Box 19, Marwah.237-291-5..
Kanada
Medina Masjid, 1015 Danforth Ave., Toronto. (Ismail Patel / Anjum Mohammad)1-416-465-7833.
Kazakhstan
Baba Khanov, Muslim Religious Board of Central Asia, Alma Ata.
Kenya
A. Shakoor, Londi Mosque, sebelah balai polis Kamakunsi, Nairobi. 254-2-764-224, 254-2-340-965
Kibris
Ahmet Cetkin, Harika Camii, Palamud Sok No. 11, Asa Marao.
Korea Selatan
Imam Qamaruddin, Masjid Annur, GPO Box 10896, Seoul. 82-2-556-…
Kosta Rika
Mostafa Md Imam, Centro Islamico, Dasamprados Casa 7-16, San Jose. 506-272-878
Kuwait
A Rashid Haroon, Subhan Markaz, Al Mantiga Sinaere, Kuwait.
Laos
Maulana Qamaruddin Noori, Masjid India, P.O Box 617, Vientianne. 3776
Liberia
S M Azmat Subzwari, Randall Street Mosque, Monrovia. 231-225-0..
Libya
Mustafa Kuraitty, Jame al Badri, Bab bib Ghasher, Tripoli. 218-61-72138..
Lubnan
A Hasib Sar Hal, Imam Ali ut Tariq Jadidah, dekat Madrasah Farooq, Beirut.
Luksembourg
Islamic Centre, Route Darlon 2, Mamar. (S. B. Khan Afridi) 352-311-695.
Madagaskar
Yakub Patel, P.O.Box 101, Tamatave. 261-5-33202
Maghribi
Alhaj Ali, Masjid en Noor, Hayya Araha 61, Darul Baida, Casablanca. 212-366-483..
Malawi
Ebrahim Makda, Juma Masjid, Kamuza Proc. Road, Lilongwe. 265-720216
Malaysia
Masjid Jamek Sri Petaling, Bandar Baru Sri Petaling, Kuala Lumpur. 60-3-9580515. 60-3-7595063 (Madrasah Miftahul Ulum). 60-3-7586134 (faks: Hj Khalid)
Abdul Wahid, Kota Kinabalu. 088-232994 (r), 088-225081 (o).
Maldiv
Ibrahim Hassan, G. Aabin, Male Island.
Mali
Ismail, Markaz Haidara, P.O. Box 1551, Bamako. 223-22-22..
Malta
Md El Sadi, Islamic Centre, Corradino Road, P.O. Box 11, Paola, Malta. 356-772-163..
Mauritania
Daud Ahmad, Masjid Shurfa, P.O. Box 14, Nouakchott.
Mauritius
Masjid Nur, Gora Issac St., Port Louis. 230-2424904
Mir AM Soorma, Shaukat Islam Mosque, P.O.Box 328, Port Louis. 230-26..
Meksiko
Mir Y Ali, Norte 40A, No. 3612A, Col 7 de Noviembre, Mexico DF.. 537-1138
Mesir
Masjid Anas bin Malik, Madinatul Muhaddithin, Share Iraqu Giza, Cairo. 20-2-702-804, 20-2-348-6185
Mozambik
Md Rafiq Ahmad, Av Dazambia 305, I C Flat 4, Maputo. 258-2378..
Myanmar
B. A. Ground Mosque, dekat stesen keretapi Rangoon. 95-1-74436, 3100 (Bhay)
New Zealand
Abdul Samad Bhikoo, Auckland Mosque, 17 Vermont Street, Ponsonby, Auckland. 64-9-3764437
Masjid AnNur, Christchurch. 64-3-3483930
Ishan Othman, Dunedin. 64-3-4767121
Niger
Yahya Sa’ati, Sooq al Kabir, dekat Mohatta Sayarat, Niamey.
Nigeria
Hamza Oshodi, Central Mosque, 37 Church Road, Saban Gari, Kano. 47-2-9883..
Norway
K. M. Riaz, Bilal Masjid, Tordenskjolds Gt. 86, 3044 Drammen. 47-2-9883-..
Islamic Centre, Nosdahlbruns Gt. 22, Oslo 1.
Oman
Masud Harthi, Jame Khalid ibni Walid, Assib, Muscat. 92-21-415..

Pakistan
AlHaj A. Wahab, Madrassa Arabia, Raiwind, Lahore. 92-21-415.., 92-21-216..(faks)
Makki Masjid, Garden Road, Karachi.
Panama
A F Bhikoo, Jama Masjid, 3rd Street & Mexico Avenue, Panama City. 517-256-44..
Pantai Gading
Md Amin (Jallo), Masjid Ahlesunnah, P.O. Box 110, Danane. -(225)-635-320 (Boike town)
Perancis
Sh. Yunus Tlili, Masjid Rahman, Ave. Paul Vaillent Couturier 52, 93200 St Denis. 33-1-48.23.78.89, 48.26.78.78
Markaz Marseille, Rue Malaval 24, 13002 Marseille. 91908047
Peru
Naguib Atala, Casilla 3134, Lima. 51-14-294-620
Poland
Yakub, ul. Piastowska 77, Bialistok. Masjid, ul. Abrama 17A, Gdansk.
Boguslaw Zagorski, ul. Rozlogi 6 Apt. 51, Warszawa (Warsaw).
Puerto Riko
Arab Cultural Club, Km 5, KMO 65th Inf Ave, Rio Piepras, PR0092.
Qatar
Abdullah Ahmad, Masjid Mantaya Sanaiya, P.O.Box 40621, Doha.
Reunion
Yusuf Lockati, Masjid Nurul Islam, 97400 St Denis. 262-200..
Romania
Masjid, Ovidiu Square, Constanta.
Russia
Masjid, Prospect Mira (dekat Olympic Station), Moscow. 281-4904
Sayyid Akhtar, Moscow.


Rwanda
A Majid Suleman, Medina Masjid, Kegali. 250-7536
Senegal
Sk Ahmad, Masjid Al Noor, P.O. Box 1955, Colobane, Dakar. 221-223-262
Siera Leon
Hassan Taravaly, 4 Rush Street, Circular Road, Freetown.
Singapura
Masjid Angulia, Serangoon Road. 02-2971624
Hj Jufri, Block 210 #07-91, Tapines Street 23. 02-7832358
Hj Hassan 02-4442312
Najmuddin 02-2914742
Abdul Karim 02-4439294
Somalia
S Sheraff, Masjid e Dawat, Magaiscia. 252-1-81963
Spanyol
Musa Taha, Mezquita Ataqua, Calle Correo Viejo – 4, Albaicine, Granada. 34-58-255-611
Sri Lanka
Tablighi Markaz, 150 Lukmanjee Sq, Grandpass Rd, Colombo. (Md Lebbe Master) 94-1-25910
Sudan
Dr D H Khalili, Masjid Hamddab, Ash Shaharah, Khartoum. 249-11-222428
Surinam
Mufti B Piprawala, Masjid Taedul Islam, Mutton Shop 10B, Paramaribo. 597-81394
Swaziland
Md Hassan, P.O. Box 201, Maikerns. 83327
Sweden
Markaz, Tarsgatan 91, Stockholm. 46-8-334-490 (A Raof), 46-8-750-8511 (S Zaidi)
Dr M Piar Ali, Tarsgatan 45B, Stockholm
Tonsbergsgatan 4, 3TR, 16434 Kista. 46-8-719-3215 (P Ali) Masjid, Gamlagatan, Uppsala. 46-18-21998281
Switzerland
Hussain Osmani, Muslim Association, 2-A Linderain str Post F 1650, 30012 Berne. 41-31-228-396, 556-321
Masjid, Chemin Colladon 34, Petit Saconnex, Geneva. (Tram no. 12) 7987311
Islamic Center, Narstr. 19, Zurich.
Masjid, Tingkat 3, Ausstellungstr. 21, Zurich.
Syams
A M M Hosni, Razaqul-Jin-Sary, Zaid b Sabit, Merchant Modaiya, Damascus.
Syarjah
Ali Bhai Patel, Al Futiaim Motors, P.O. Box 5819. 971-6-548-629
Tadjikistan
A Rahim Mostafa, Masjid Shah Mansoor, ul. Wasfe, Dushanbe.
Taiwan
Chinese Muslim Association, 62 H’sin Shen South Rd, Sec 2, Taipeh. 886-2-522-4473
Nurrdin Hsueh Wen Ching, P.O. Box 1430, Kaohsiung. 886-7-7498749, 886-7-5215771
Tanzania
Sayed Mohsin, Medina Masjid, P.O. Box 5050, Dar es Salam. 255-61-26455
Thailand
Hanif A. Shakur, Masjid Aslam, Bangkaoli, Bangkok. 662-235-3956..
Markaz, Minburi. (30 km dari pusat Bangkok)
Markaz, Yala.
Togo
Imam Ratib, Sk Al Hassan, Grand Mosque, Zongo, Lome.
Trinidad
Raziff Ghany, Monroe Road Masjid, Monroe Road, Cunupia. 809-650-1985
Tunisia
Mestaoui Habib, 28 Rue Ibn Khaldoun, Ben Arous, Tunis. 216-1-380-843
Turki
Umar Vanlioglu, Mescidi Salam, Sultan Ciftligi, Habibler Koyu, Istanbul. 90-1-3854053, 90-1-5951773, 90-1-5054619 (faks: C. Korkut)
Turkmenistan
Uraz Murod, Uraz Md, Haji Noor, Masjid, Ashkabad.
Uganda
Omar Mazinga, Masjid Nur, William St., P.O. Box 2046, Kampala. 256-41-246-63..
Uzbekistan
Murad, Madrassa Mir e Arab, Bukhara. 42170
Imam Mustafa Khul, Samarkand, 353268
Ziauddin, Idara Diniyat, Tashkent. 351307
Venezuela
Farooq A Rahman, Islamic Center, Calle-9, Urb La Paz, El Paraiso, Caracaz. 58-2-498322?
Vietnam
M. Zakaria, Mutawalli Mosque, 66 Tnilap Thanh, Saigon.
Masjid Annur, 12 Hang Luoc street, Hang Ma ward, Hoan Kian precinct, Hanoi.
Ustaz Muhsin, Madrasah Arabiah, 25A Lang Ha street, Hanoi.
Yemen
Hamood Faki, Masjid As-Sawad, Al Habbah Annagal St, Al Harabi, Sana’a. 967-2-227-246
Yugoslavia
Jusufspabic Md., Jevremova 11, 11000 Belgrade. 38-11-642-043, 622-654
Yunani
Greece Markazi Masjid Rassos, 9 Galaxia Strape (dekat Kosmos), 117/45 Athens.
Munir Mahmud, G. Papandreau 87, Goudi, Athens. 30-1-775-8155, 30-531-24863 (Hussein Mostafa)
Zaire
A. M. Patel, 39 Mama Yemo, P.O. Box 155, Likasi. 243-12-28272
Zambia
Ahmad Nomani, P.O. Box 510191, Chipata. 260-62-21161
Ahmad Karodia, Md Ravat, P.O. Box 30324, Lusaka. 260-1-212-023
Zimbabwe
Y. Hussain, Ridgeview Masjid, Boeing Road, Ridgeview. 263-4-292..